{"id":1029,"date":"2024-10-23T14:47:36","date_gmt":"2024-10-23T14:47:36","guid":{"rendered":"https:\/\/matsyendranatha.com\/?p=1029"},"modified":"2024-10-23T14:49:14","modified_gmt":"2024-10-23T14:49:14","slug":"the-main-meaning-of-ku%e1%b9%87%e1%b8%8dalas-among-nathas","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=1029","title":{"rendered":"The main meaning of Ku\u1e47\u1e0dalas among N\u0101thas."},"content":{"rendered":"\n

When speaking about emptiness (\u015b\u016bnya<\/em>), the very first thing that comes to mind in connection with the N\u0101thas<\/em> is the \u015blokas<\/em> from the Siddha-siddh\u0101nta-paddhati<\/em> (Upade\u015ba<\/em> 6, \u015aloka<\/em> 9):<\/p>\n\n\n\n

\u091a\u093f\u0924\u094d\u092a\u094d\u0930\u0915\u093e\u0936\u092a\u0930\u093e\u0928\u0928\u094d\u0926\u094c \u092f\u0938\u094d\u092f \u0935\u0948 \u0915\u0941\u0923\u094d\u0921\u0932\u0926\u094d\u0935\u092f\u092e\u094d\u0964

That whose two ku\u1e47\u1e0dalas are the light of consciousness and the supreme bliss, whose rosary is the calmness of the gaze (immersed in the \u0100tman), is called avadh\u016bta.<\/em><\/p>\n\n\n\n

It is about the earrings, which are often called \u201cku\u1e47\u1e0dala<\/em>, dar\u015bana<\/em>, mudr\u0101<\/em>\u201d, are spoken of as the light of the highest consciousness (citprak\u0101\u015ba<\/em>) and the highest bliss (par\u0101nanda<\/em>). It can be said that out of 36 tattvas of \u015aivadar\u015bana<\/em>, these are the two highest principles of Cit\u015bakti<\/em> or Prak\u0101\u015ba<\/em> (\u015aiv<\/em>a) and \u0100nanda<\/em> \u015aakti<\/em> (Vimar\u015ba<\/em> or \u015aakti<\/em>, reflecting the greatness of \u015aiva<\/em>). Judging by the mantra<\/em> associated with the ku\u1e47\u1e0dalas<\/em> of the N\u0101thas<\/em>, the power of space, khecar\u012b<\/em> or the heavenly power (spatial) and the earthly bh\u016bcar\u012b<\/em> are mentioned there. Mudr\u0101<\/em> in one of the interpretations from the basis “mud<\/em>” – ‘to mix,’ ‘to connect,’ i.e. that which unites the main polarities. This can be the fusion of japa<\/em> and ajapa<\/em>, pr\u0101\u1e47a<\/em> and \u0101pa\u1e47a<\/em>, sun and moon, n\u0101da<\/em> (vibration) and an\u0101<\/em>da<\/em> (silence), \u015aiva<\/em> and \u015aakti<\/em>, \u015b<\/em>unya<\/em> (emptiness) and p\u016br\u1e47at\u0101<\/em> (fullness, abundance) in oneself. In essence, this level of realisation implies the realisation of the fusion of the main polarities and being in a state above which there is nothing (anuttara<\/em>). Here, of course, we are not talking about just a piercing, which even hippies can do for themselves, the value is only in the “piercing”, “absorption” of the basic elements in each other. Such a yogi<\/em>, right in the place where he is, can gain knowledge of everything that is in the “brahm\u0101\u1e47\u1e0da<\/em>” (macrocosm). Physically, ku\u1e47\u1e0dalas<\/em> can be made of different materials, they can symbolise alchemical principles (internal alchemy), but this is already beyond the scope of a short explanation. Internal alchemy is what a realised Guru<\/em> teaches spiritually matured students and, in any case, the basis of everything is the fusion of polarities, i.e. the realisation of yoga<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

When speaking about emptiness (\u015b\u016bnya), the very first thing that comes to mind in connection with the N\u0101thas is the \u015blokas from the Siddha-siddh\u0101nta-paddhati (Upade\u015ba 6, \u015aloka 9): \u091a\u093f\u0924\u094d\u092a\u094d\u0930\u0915\u093e\u0936\u092a\u0930\u093e\u0928\u0928\u094d\u0926\u094c \u092f\u0938\u094d\u092f \u0935\u0948 \u0915\u0941\u0923\u094d\u0921\u0932\u0926\u094d\u0935\u092f\u092e\u094d\u0964 That whose two ku\u1e47\u1e0dalas are the light of … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[333,220],"tags":[341,342,337,191,340,127,338,336,339],"class_list":["post-1029","post","type-post","status-publish","format-standard","hentry","category-kuala","category-natha","tag-bhucari","tag-brahmaa","tag-citsakti","tag-darsana","tag-khecari","tag-mudra","tag-prakasa","tag-siddha-siddhanta-paddhati","tag-vimarsa"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/1029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1029"}],"version-history":[{"count":1,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/1029\/revisions"}],"predecessor-version":[{"id":1030,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/1029\/revisions\/1030"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}