{"id":202,"date":"2015-10-20T10:49:32","date_gmt":"2015-10-20T10:49:32","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=202"},"modified":"2015-10-20T10:49:32","modified_gmt":"2015-10-20T10:49:32","slug":"vijnanabhaiva-tantra-shloka-162","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=202","title":{"rendered":"Vij\u00f1\u0101nabhaiva-tantra (Shloka 162)"},"content":{"rendered":"

Verse 162, <\/strong>Vij\u00f1\u0101nabhaivatantra<\/em><\/strong> <\/strong><\/p>\n

Summary of discussion on Vijnana-bhairava-tantra made by Guru Yogi Matsyendranath and Rev. John Dupuche<\/p>\n

\u201cHearing these words, the Goddess, merged into the throat of \u015aiva.\u201d<\/p>\n

\u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u094d\u0935\u093e\u0928\u0928\u094d\u0926\u093f\u0924\u093e \u0926\u0947\u0935\u093f \u0915\u0923\u094d\u0920\u0947 \u0932\u0917\u094d\u0928\u093e \u0936\u093f\u0935\u0938\u094d\u092f \u0924\u0941\u0965 \u0967\u096c\u0968\u0965<\/strong><\/p>\n

ityuktv\u0101nandit\u0101 devi ka\u1e47\u1e6dhe lagn\u0101 \u015bivasya tu<\/em> || 162 |<\/p>\n

The <\/span>Vij\u00f1\u0101nabhairavatantra<\/em> is a dialogue between the god and the goddess. She began the tantra by asking for enlightenment on a number of issues. From <\/span>\u015bloka<\/em> 24 to <\/span>\u015bloka<\/em> 138 the god reveals 112 methods for reaching fullness.<\/span><\/p>\n

This final verse, in fact a half line, gives the conclusion to the whole tantra. He has enlightened her, and she is filled with bliss (<\/span>\u0101nandit\u0101<\/em>). \u00a0She embraces him, merges (<\/span>lagn\u0101<\/em>) into him at his throat (<\/span>ka\u1e47\u1e6dhe<\/em>), precisely at the place from which all these words have sprung. The genitive form \u2018of \u015aiva\u2019 (<\/span>\u015bivasya<\/em>) can have two meanings. One is \u2018 at the throat (<\/span>ka\u1e47\u1e6dhe<\/em>) of \u015aiva.\u2019 Words spring from his throat and now she joins herself to his throat\u00a0 Words have been the means of union. The other, that the goddess is \u2018of \u015aiva\u2019, she belongs to him, is identified with him. She had been separated from him by her doubts and ignorance and now she is one with him.<\/span><\/p>\n

There is a progressing, grammatically, from objects \u2013 the words spoken (<\/span>ityuktva<\/em>) \u2013 to the goddess (<\/span>devi<\/em>), and then to the god (<\/span>\u015bivasya<\/em>). The three dimensions of reality \u2013 words, \u00a0Dev\u012b and \u015aiva \u2013 are one. It is the climax of the tantra.<\/span><\/p>\n

The <\/span>\u015bloka<\/em> finishes at the half line, as though to say that once the union of Dev\u012b and \u015aiva occurs, there an on-going profound eternal silence.<\/span><\/p>\n

The purpose of the whole tantra is to arrive at the union of god and goddess. This can occur only by true knowledge. \u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Verse 162, Vij\u00f1\u0101nabhaivatantra Summary of discussion on Vijnana-bhairava-tantra made by Guru Yogi Matsyendranath and Rev. John Dupuche \u201cHearing these words, the Goddess, merged into the throat of \u015aiva.\u201d \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u094d\u0935\u093e\u0928\u0928\u094d\u0926\u093f\u0924\u093e \u0926\u0947\u0935\u093f \u0915\u0923\u094d\u0920\u0947 \u0932\u0917\u094d\u0928\u093e \u0936\u093f\u0935\u0938\u094d\u092f \u0924\u0941\u0965 \u0967\u096c\u0968\u0965 ityuktv\u0101nandit\u0101 devi ka\u1e47\u1e6dhe lagn\u0101 \u015bivasya … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[12],"class_list":["post-202","post","type-post","status-publish","format-standard","hentry","category-texts","tag-vbht"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=202"}],"version-history":[{"count":1,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/202\/revisions"}],"predecessor-version":[{"id":203,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/202\/revisions\/203"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}