{"id":286,"date":"2017-06-19T16:49:04","date_gmt":"2017-06-19T16:49:04","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=286"},"modified":"2019-02-27T11:57:02","modified_gmt":"2019-02-27T11:57:02","slug":"sound-as-light-and-fluid-fluids-in-the-rig-veda","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=286","title":{"rendered":"Sound as light and fluids in the Rig Veda"},"content":{"rendered":"<p>We often find\u00a0practices related to light and sound in <em>yoga<\/em>. You can see\u00a0a lot of such elements as sexual secretion, red and white in <em>Kaula Tantrism<\/em>, as well as in the <em>yoga<\/em> of <em>nathas<\/em> and <em>siddhas<\/em>. These elements can be described both as liquid substances and as forms of light (fire). <em>Abhinavagupta<\/em> described the sounds of <em>anahata<\/em> and the manifestation of the entire <em>matrika<\/em>, as a manifestation of <em>Shiva<\/em> and <em>Shakti<\/em> passions, linking this with the theory of <em>Shabda Brahman<\/em>. However, the connection of sound with light and liquid can be traced in the <em>Vedas<\/em>, I offer quotes from the most ancient one, the <em>Rig Veda<\/em>.<\/p>\n<p>Sound as\u00a0light:<\/p>\n<p>07.101.01 (Mandala. Sukta. Rik)<\/p>\n<p>\u0924\u093f\u0938\u094d\u0930\u094b \u0935\u093e\u091a\u0903 \u092a\u094d\u0930 \u0935\u0926\u00a0\u091c\u094d\u092f\u094b\u0924\u093f\u0930\u0917\u094d\u0930\u093e \u092f\u093e \u090f\u0924\u0926\u094d\u0926\u0941\u0939\u094d\u0930\u0947 \u092e\u0927\u0941\u0926\u094b\u0918\u092e\u0942\u0927\u0903 \u0964<br \/>\n\u0938 \u0935\u0924\u094d\u0938\u0902 \u0915\u0943\u0923\u094d\u0935\u0928\u094d\u0917\u0930\u094d\u092d\u092e\u094b\u0937\u0927\u0940\u0928\u093e\u0902 \u0938\u0926\u094d\u092f\u094b \u091c\u093e\u0924\u094b \u0935\u0943\u0937\u092d\u094b \u0930\u094b\u0930\u0935\u0940\u0924\u093f\u00a0\u0964\u0964<\/p>\n<p><em>tisro v\u0101ca\u1e25 pra vada jyotiragr\u0101 y\u0101 etadduhre madhudogham\u016bdha\u1e25 \u0964<\/em><br \/>\n<em> sa vatsa\u1e43 k\u1e5b\u1e47vangarbhamo\u1e63adh\u012bn\u0101\u1e43 sadyo j\u0101to v\u1e5b\u1e63abho rorav\u012bti \u0964\u0964<\/em><br \/>\nVII, 101. To Parjanya<\/p>\n<p>1. Pronounce three speeches ahead of which is the light,<br \/>\n(Those) that are milked from this udder flowing the honey.<br \/>\nCreating a calf, a plant fragment,<br \/>\nBarely born, the bull immediately roars loudly.<\/p>\n<p>01.138.02 (Mandala. Sukta. Rik)<\/p>\n<p>\u092a\u094d\u0930 \u0939\u093f \u0924\u094d\u0935\u093e \u092a\u0942\u0937\u0928\u094d\u0928\u091c\u093f\u0930\u0902\u00a0\u0928 \u092f\u093e\u092e\u0928\u093f \u0938\u094d\u0924\u094b\u092e\u0947\u092d\u093f: \u0915\u0943\u0923\u094d\u0935 \u090b\u0923\u0935\u094b \u092f\u0925\u093e \u092e\u0943\u0927 \u0909\u0937\u094d\u091f\u094d\u0930\u094b \u0928 \u092a\u0940\u092a\u0930\u094b \u092e\u0943\u0927:\u0964<br \/>\n\u0939\u0941\u0935\u0947 \u092f\u0924\u094d\u0935\u093e \u092e\u092f\u094b\u092d\u0941\u0935\u0902 \u0926\u0947\u0935\u0902 \u0938\u0916\u094d\u092f\u093e\u092f \u092e\u0924\u094d\u0930\u094d\u092f:\u00a0\u0964<br \/>\n\u0905\u0938\u094d\u092e\u093e\u0915\u092e\u093e\u0921\u094d\u0917\u0942\u0937\u093e\u0928\u094d\u0926\u094d\u092f\u0941\u092e\u094d\u0928\u093f\u0928\u0938\u094d\u0915\u0943\u0927\u093f \u0935\u093e\u091c\u0947\u0937\u0941 \u0926\u094d\u092f\u0941\u092e\u094d\u0928\u093f\u0928\u0938\u094d\u0915\u0943\u0927\u093f\u00a0\u0964\u0964<\/p>\n<p><em>pra hi tv\u0101 p\u016b\u1e63annajira\u1e43 na y\u0101mani stomebhi\u1e25<\/em><br \/>\n<em>k\u1e5b\u1e47va \u1e5b\u1e47avo yath\u0101 m\u1e5bdha u\u1e63\u1e6dro na p\u012bparo m\u1e5bdha\u1e25\u0964<\/em><br \/>\n<em> huve yatv\u0101 mayobhuva\u1e43 deva\u1e43 sakhy\u0101ya matrya\u1e25\u0964<\/em><br \/>\n<em> asm\u0101kam\u0101\u1e0dg\u016b\u1e63\u0101ndyumninask\u1e5bdhi v\u0101je\u1e63u dyumninask\u1e5bdhi\u00a0\u0964\u0964<\/em><br \/>\nI, 138. To Pushan<\/p>\n<p>O Pushan, after all, I urge you forward, by praising,<br \/>\nLike horse in a riding, that you disseminate the hostile intentions.<br \/>\nLike a camel (a load), pass over (through us) hostile plans!<br \/>\nWhen I call you, blessed<br \/>\nGod, (I,) mortal, for friendship,<br \/>\nMake our praises brilliant,<br \/>\nTo get awards, make (them) brilliant!<\/p>\n<p>02.009.04 (Mandala. Sukta. Rik)<\/p>\n<p>\u0905\u0917\u094d\u0928\u0947 \u092f\u091c\u0938\u094d\u0935\u00a0\u0939\u0935\u093f\u0937\u093e \u092f\u091c\u0940\u092f\u093e\u0928\u094d \u0936\u094d\u0930\u0941\u0937\u094d\u091f\u0940 \u0926\u0947\u0937\u094d\u0923\u092e\u092d\u093f \u0917\u0943\u0923\u0940\u0939\u093f \u0930\u093e\u0927:\u0964<br \/>\n\u0924\u094d\u0935\u0902 \u0939\u0943\u093e\u0938\u093f \u0930\u092f\u093f\u092a\u0924\u0940 \u0930\u092f\u0940\u0923\u093e\u0902 \u0924\u094d\u0935\u0902 \u0936\u0941\u0915\u094d\u0930\u0938\u094d\u092f \u0935\u091a\u0938\u094b \u092e\u0928\u094b\u0924\u093e\u00a0\u0964\u0964<\/p>\n<p><em>agne yajasva havi\u1e63\u0101 yaj\u012by\u0101n \u015bru\u1e63\u1e6d\u012b de\u1e63\u1e47amabhi g\u1e5b\u1e47\u012bhi r\u0101dha\u1e25\u0964<\/em><br \/>\n<em> tva\u1e43 h\u1e5b\u0101si rayipat\u012b ray\u012b\u1e47\u0101\u1e43 tva\u1e43 \u015bukrasya vacaso manot\u0101\u00a0\u0964\u0964<\/em><br \/>\nII, 9. To Agni<\/p>\n<p>4. O Agni, sacrifice the libation as the best sacrificer!<br \/>\nWith (your) ability to favorably listen, accept cordially the gift (and) offering!<br \/>\nAfter all, you are the master of wealth,<br \/>\nYou are the inventor of brilliant speech!<\/p>\n<p>Sound as liquid:<\/p>\n<p>09.057.01 (Mandala. Sukta. Rik)<\/p>\n<p>\u092a\u094d\u0930 \u0924\u0947 \u0927\u093e\u0930\u093e\u00a0\u0905\u0938\u0936\u094d\u0930\u0924\u094b \u0926\u093f\u0935\u094b \u0928 \u092f\u0902\u0924\u093f \u0935\u0943\u0937\u094d\u091f\u092f\u0903 \u0964<br \/>\n\u0905\u091b\u093e \u0935\u093e\u091c\u0936\u094d\u0930 \u0938\u0939\u0938\u094d\u0924\u094d\u0930\u093f\u0923 \u0964\u0964<\/p>\n<p><em>pra te dh\u0101r\u0101 asa\u015brato divo na ya\u1e43ti v\u1e5b\u1e63\u1e6daya\u1e25\u0964<\/em><br \/>\n<em> ach\u0101 v\u0101ja\u015bra sahastri\u1e47a \u0964\u0964<\/em><\/p>\n<p>1. Your flows, without drying out, are moving forward,<br \/>\nlike raindrops from the sky,<br \/>\nTo the thousandth reward.<\/p>\n<p>09.057.02 (Mandala. Sukta. Rik)<\/p>\n<p>\u0905\u092d\u093f \u092a\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u0915\u093e\u0935\u094d\u092f\u093e\u00a0\u0935\u093f\u0936\u094d\u0935\u093e \u091a\u0915\u094d\u0937\u093e\u0923\u094b \u0905\u0930\u094d\u0937\u0924\u093f\u00a0\u0964<br \/>\n\u0939\u0930\u093f\u0938\u094d\u0924\u0941\u0902\u091c\u093e\u0928 \u0906\u092f\u0941\u0927\u093e\u00a0\u0964\u0964<\/p>\n<p><em>abhi priy\u0101\u1e47i k\u0101vy\u0101 vi\u015bv\u0101 cak\u1e63\u0101\u1e47o ar\u1e63ati \u0964<\/em><br \/>\n<em> haristu\u1e43j\u0101na \u0101yudh\u0101 \u0964\u0964<\/em><\/p>\n<p>2. Looking at all the pleasant<br \/>\nPoetic works, flowing<br \/>\nGolden, shaking with weapons.<\/p>\n<p>IX, 34. 6. To Soma<\/p>\n<p>\u0938\u092e\u0948\u0928\u092e\u0939\u0941\u0924\u093e\u00a0\u0907\u092e\u093e \u0917\u093f\u0930\u094c \u0905\u0930\u094d\u0937\u0928\u094d\u0924\u093f \u0938\u0938\u094d\u0930\u0941\u0930\u094d\u0924\u0903\u00a0\u0964<br \/>\n\u0927\u0947\u0928\u0942\u0930\u094d\u0935\u093e\u0936\u094d\u0930\u094b \u0905\u0935\u0940\u0935\u0936\u0924\u094d\u00a0\u00a0\u0964\u0964<\/p>\n<p><em>samainamahut\u0101 im\u0101 girau ar\u1e63anti sasrurta\u1e25 \u0964<\/em><br \/>\n<em> dhen\u016brv\u0101\u015bro av\u012bva\u015bat\u00a0 \u0964\u0964<\/em><\/p>\n<p>6. These songs, non-deflecting, one way<br \/>\nare flowing one way all together to him.<br \/>\nThe roaring caused the mooing of milk cows.<\/p>\n<p>A hymn to <em>Soma<\/em><\/p>\n<p>\u0924\u094d\u0935\u0902 \u0927\u093f\u092f \u092e\u0928\u094b\u092f\u0941\u091c \u0938\u0943\u094d\u091c\u093e \u0935\u0943\u0937\u094d\u091f\u093f\u0902 \u0928 \u0924\u0928\u094d\u092f\u0924\u0941\u0903 \u0964<br \/>\n\u0924\u094d\u0935\u0902 \u0935\u0938\u094d\u0924\u0941\u0928\u093f \u092a\u093e\u0930\u094d\u0925\u093f\u0935\u093e \u0926\u093f\u0935\u094d\u092f\u093e \u091a \u0938\u094b\u092e \u092a\u0941\u0937\u094d\u092f\u0938\u093f \u0965<\/p>\n<p><em>tva\u1e43 dhiya manoyuja s\u1e5bj\u0101 v\u1e5b\u1e63\u1e6di\u1e43 na tanyatu\u1e25 \u0964<\/em><br \/>\n<em> tva\u1e43 vastuni p\u0101rthiv\u0101 divy\u0101 ca soma pu\u1e63yasi \u0965<\/em><\/p>\n<p>09.100.03 (Mandala. Sukta. Rik)<\/p>\n<p>Release a poetic thought, harnessed by the spirit,<br \/>\nAs the thunder (releases) rain!<br \/>\nYou cause prosperity, o Soma,<br \/>\nEarthly and heavenly goods.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We often find\u00a0practices related to light and sound in yoga. You can see\u00a0a lot of such elements as sexual secretion, red and white in Kaula Tantrism, as well as in the yoga of nathas and siddhas. These elements can be &hellip; <a href=\"https:\/\/matsyendranatha.com\/?p=286\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[22],"class_list":["post-286","post","type-post","status-publish","format-standard","hentry","category-texts","tag-vedas"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=286"}],"version-history":[{"count":5,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/286\/revisions"}],"predecessor-version":[{"id":583,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/286\/revisions\/583"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}