{"id":397,"date":"2017-10-05T14:33:25","date_gmt":"2017-10-05T14:33:25","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=397"},"modified":"2017-10-05T14:34:12","modified_gmt":"2017-10-05T14:34:12","slug":"what-does-it-mean-to-be-beyond-duality-and-non-duality-according-to-the-natha-doctrine","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=397","title":{"rendered":"What does it mean to be beyond duality and non-duality according to the N\u0101tha doctrine?"},"content":{"rendered":"<p><em>Ha\u1e6dhayogaprad\u012bpik\u0101<\/em> says:<\/p>\n<p>\u0905\u0928\u094d\u0924\u0930\u094d\u0932\u0915\u094d\u0937\u094d\u092f\u0935\u093f\u0932\u0940\u0928\u091a\u093f\u0924\u094d\u0924\u092a\u0935\u0928\u094b \u092f\u094b\u0917\u0940 \u092f\u0926\u093e \u0935\u0930\u094d\u0924\u0924\u0947<br \/>\n\u0926\u0943\u0937\u094d\u091f\u094d\u092f\u093e \u0928\u093f\u0936\u094d\u091a\u0932\u0924\u093e\u0930\u092f\u093e \u092c\u0939\u093f\u0930\u0927\u0903 \u092a\u0936\u094d\u092f\u0928\u094d\u0928\u092a\u0936\u094d\u092f\u0928\u094d\u0928\u092a\u093f \u0964<br \/>\n\u092e\u0941\u0926\u094d\u0930\u0947\u092f\u0902 \u0916\u0932\u0941 \u0936\u093e\u092e\u094d\u092d\u0935\u0940 \u092d\u0935\u0924\u093f \u0938\u093e \u0932\u092c\u094d\u0927\u093e \u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0926\u094d\u0917\u0941\u0930\u094b\u0903<br \/>\n\u0936\u0942\u0928\u094d\u092f\u093e\u0936\u0942\u0928\u094d\u092f\u0935\u093f\u0932\u0915\u094d\u0937\u0923\u0902 \u0938\u094d\u092b\u0941\u0930\u0924\u093f \u0924\u0924\u094d\u0924\u0924\u094d\u0924\u094d\u0935\u0902 \u092a\u0926\u0902 \u0936\u093e\u092e\u094d\u092d\u0935\u092e\u094d \u0965 \u0969\u096d \u0965<\/p>\n<p><em>antarlak\u1e63yavil\u012bnacittapavano yog\u012b yad\u0101 vartate<\/em><br \/>\n<em>d\u1e5b\u1e63\u1e6dy\u0101 ni\u015bcalat\u0101ray\u0101 bahiradha\u1e25 pa\u015byannapa\u015byannapi |<\/em><br \/>\n<em>mudreya\u1e41 khalu \u015b\u0101mbhav\u012b bhavati s\u0101 labdh\u0101 pras\u0101d\u0101dguro\u1e25<\/em><br \/>\n<em>\u015b\u016bny\u0101\u015b\u016bnyavilak\u1e63a\u1e47a\u1e41 sphurati tattattva\u1e41 pada\u1e41 \u015b\u0101mbhavam || 37 ||<\/em><\/p>\n<p>By the grace of the <em>Guru<\/em>, when the consciousness and energy of <em>Yog\u012b<\/em> are absorbed by the inner aim, perception (vision) is directed to the outside and motionless, but at the same time, suspended from vision; this <em>mudr\u0101<\/em> known as <em>\u015b\u0101mbhav\u012b<\/em>. That radiant essence beyond (<em>vilak\u1e63a\u1e47am<\/em>) of emptiness (<em>\u015b\u016bnya<\/em>) or fullness (<em>a\u015b\u016bnya<\/em>), is known as the <em>\u015aambh\u016b<\/em> state (<em>\u015aiva<\/em> or the embodiment of appeasement).<\/p>\n<p>Thuse, according to the <em>N\u0101tha Yog\u012bs<\/em> doctrine, to be beyond emptiness or fullness &#8211; means to be both emptiness and fullness simultaneously.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ha\u1e6dhayogaprad\u012bpik\u0101 says: \u0905\u0928\u094d\u0924\u0930\u094d\u0932\u0915\u094d\u0937\u094d\u092f\u0935\u093f\u0932\u0940\u0928\u091a\u093f\u0924\u094d\u0924\u092a\u0935\u0928\u094b \u092f\u094b\u0917\u0940 \u092f\u0926\u093e \u0935\u0930\u094d\u0924\u0924\u0947 \u0926\u0943\u0937\u094d\u091f\u094d\u092f\u093e \u0928\u093f\u0936\u094d\u091a\u0932\u0924\u093e\u0930\u092f\u093e \u092c\u0939\u093f\u0930\u0927\u0903 \u092a\u0936\u094d\u092f\u0928\u094d\u0928\u092a\u0936\u094d\u092f\u0928\u094d\u0928\u092a\u093f \u0964 \u092e\u0941\u0926\u094d\u0930\u0947\u092f\u0902 \u0916\u0932\u0941 \u0936\u093e\u092e\u094d\u092d\u0935\u0940 \u092d\u0935\u0924\u093f \u0938\u093e \u0932\u092c\u094d\u0927\u093e \u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0926\u094d\u0917\u0941\u0930\u094b\u0903 \u0936\u0942\u0928\u094d\u092f\u093e\u0936\u0942\u0928\u094d\u092f\u0935\u093f\u0932\u0915\u094d\u0937\u0923\u0902 \u0938\u094d\u092b\u0941\u0930\u0924\u093f \u0924\u0924\u094d\u0924\u0924\u094d\u0924\u094d\u0935\u0902 \u092a\u0926\u0902 \u0936\u093e\u092e\u094d\u092d\u0935\u092e\u094d \u0965 \u0969\u096d \u0965 antarlak\u1e63yavil\u012bnacittapavano yog\u012b yad\u0101 vartate d\u1e5b\u1e63\u1e6dy\u0101 ni\u015bcalat\u0101ray\u0101 bahiradha\u1e25 pa\u015byannapa\u015byannapi | mudreya\u1e41 khalu \u015b\u0101mbhav\u012b bhavati s\u0101 &hellip; <a href=\"https:\/\/matsyendranatha.com\/?p=397\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,19],"tags":[30,31],"class_list":["post-397","post","type-post","status-publish","format-standard","hentry","category-natha-doctrine","category-yogic-practice","tag-sambhavi-mudra","tag-yoga"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=397"}],"version-history":[{"count":1,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/397\/revisions"}],"predecessor-version":[{"id":398,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/397\/revisions\/398"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}