{"id":451,"date":"2017-11-29T14:04:39","date_gmt":"2017-11-29T14:04:39","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=451"},"modified":"2017-11-29T14:14:21","modified_gmt":"2017-11-29T14:14:21","slug":"natha-as-a-manifestation-of-the-nada","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=451","title":{"rendered":"N\u0101tha as a manifestation of the n\u0101da"},"content":{"rendered":"<div>\n<p>The following definition of the term <em>n\u0101tha<\/em> is given in <em>Gorak\u1e63a-siddh\u0101nta-samgraha<\/em>:<\/p>\n<\/div>\n<div><\/div>\n<div>\n<div>\u0928\u093e\u0915\u093e\u0930\u094b \u0928\u093e\u0926\u0930\u0942\u092a\u0902 \u091a \u0925\u093e\u0915\u093e\u0930\u0903 \u0938\u094d\u0925\u093e\u092a\u094d\u092f\u0924\u0947 \u0938\u0926\u093e |<\/div>\n<div>\n<p>\u092d\u0941\u0935\u0928\u0924\u094d\u0930\u092f\u094b\u0935\u0948\u0915\u0903 \u0936\u094d\u0930\u0940\u0917\u094b\u0930\u0915\u094d\u0937 \u0928\u092e\u094b\u093d\u0938\u094d\u0924\u0941 \u0924\u0947 ||<\/p>\n<\/div>\n<\/div>\n<div><\/div>\n<div>\n<p><em>Reverence to Gorak\u1e63an\u0101th, the N\u0101tha, who is one in the three worlds, he as a syllable &#8220;n\u0101&#8221; &#8211; means &#8220;n\u0101da&#8221;, and &#8220;tha&#8221; &#8211; manifested (in the three worlds).<\/em><\/p>\n<p><span style=\"font-weight: 300;\">The other part also says that <\/span><em style=\"font-weight: 300;\">n\u0101th<\/em><span style=\"font-weight: 300;\">\u00a0is one who realises the <\/span><em style=\"font-weight: 300;\">n\u0101da<\/em><span style=\"font-weight: 300;\"> or the source of own origin. In the subtle form <\/span><em style=\"font-weight: 300;\">n\u0101da<\/em><span style=\"font-weight: 300;\"> is manifested in the form of the <\/span><em style=\"font-weight: 300;\">pra\u1e47ava<\/em><span style=\"font-weight: 300;\"> OM, which is known as <\/span><em>Mah\u0101g\u0101yatr\u012b<\/em><span style=\"font-weight: 300;\">, and in the gross form it is known as <\/span><em style=\"font-weight: 300;\">Brahmag\u0101yatr\u012b<\/em><span style=\"font-weight: 300;\">; all <\/span><em style=\"font-weight: 300;\">Navan\u0101thas<\/em><span style=\"font-weight: 300;\">, <\/span><em style=\"font-weight: 300;\">Caurashi<\/em> <em style=\"font-weight: 300;\">Siddhas<\/em><span style=\"font-weight: 300;\">, Deities, <\/span><em style=\"font-weight: 300;\">Vedas<\/em><span style=\"font-weight: 300;\">, grammar (<\/span><em style=\"font-weight: 300;\">vy\u0101kara\u1e47a<\/em><span style=\"font-weight: 300;\">), <\/span><em style=\"font-weight: 300;\">Pur\u0101\u1e47a<\/em><span style=\"font-weight: 300;\">, <\/span><em style=\"font-weight: 300;\">Itih\u0101sas<\/em><span style=\"font-weight: 300;\">, etc. are manifestations of this particular <em>N<\/em><\/span><em style=\"font-weight: 300;\">\u0101<\/em><span style=\"font-weight: 300;\"><em>tha-yoga<\/em>.<\/span><\/p>\n<\/div>\n<div><\/div>\n<div>\n<p>Indeed, practices related to <em>n\u0101da<\/em> play a fundamental role in the N\u0101th Tradition.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The following definition of the term n\u0101tha is given in Gorak\u1e63a-siddh\u0101nta-samgraha: \u0928\u093e\u0915\u093e\u0930\u094b \u0928\u093e\u0926\u0930\u0942\u092a\u0902 \u091a \u0925\u093e\u0915\u093e\u0930\u0903 \u0938\u094d\u0925\u093e\u092a\u094d\u092f\u0924\u0947 \u0938\u0926\u093e | \u092d\u0941\u0935\u0928\u0924\u094d\u0930\u092f\u094b\u0935\u0948\u0915\u0903 \u0936\u094d\u0930\u0940\u0917\u094b\u0930\u0915\u094d\u0937 \u0928\u092e\u094b\u093d\u0938\u094d\u0924\u0941 \u0924\u0947 || Reverence to Gorak\u1e63an\u0101th, the N\u0101tha, who is one in the three worlds, he as a syllable &#8220;n\u0101&#8221; &hellip; <a href=\"https:\/\/matsyendranatha.com\/?p=451\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,4],"tags":[40,41],"class_list":["post-451","post","type-post","status-publish","format-standard","hentry","category-natha-doctrine","category-texts","tag-nada","tag-natha"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=451"}],"version-history":[{"count":8,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/451\/revisions"}],"predecessor-version":[{"id":459,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/451\/revisions\/459"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}