{"id":477,"date":"2018-03-10T11:22:45","date_gmt":"2018-03-10T11:22:45","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=477"},"modified":"2018-03-10T11:22:45","modified_gmt":"2018-03-10T11:22:45","slug":"agamarahasyam-ch-17","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=477","title":{"rendered":"\u0101gamarahasyam Ch. 17"},"content":{"rendered":"<p>In the chapter devoted to the yoga practice, namely, in the section of <em>dhy\u0101na<\/em>, the elements of sexuality are described in a positive context. Unlike many formal celibate guardians, who in fact do not follow it themselves, there is not so much hypocrisy directly in the ancient texts. On the contrary, sexual power is interpreted as extremely important in spiritual evolution. With the correct perception it is capable of bestowing a higher yogic realisation.<\/p>\n<p>\u0905\u0917\u094d\u0930\u0924\u0903 \u092a\u0943\u0937\u094d\u0920\u0924\u094b \u092e\u0927\u094d\u092f\u0947 \u092a\u093e\u0930\u094d\u0936\u094d\u0935\u0924\u094b\u093d\u0925 \u0938\u092e\u0928\u094d\u0924\u0924\u0903 \u0964<br \/>\n\u0935\u093f\u0926\u094d\u092f\u0941\u091a\u094d\u091a\u0915\u093f\u0924\u0935\u0926\u094d\u092d\u093e\u0924\u093f \u0938\u0942\u0930\u094d\u092f\u0915\u094b\u091f\u093f\u0938\u092e\u092a\u094d\u0930\u092d\u0903 \u0965 \u0968\u096f\u096d \u0965<\/p>\n<p>\u0930\u0924\u093e\u0928\u094d\u0924\u0947 \u0938\u094d\u0924\u094d\u0930\u0940 \u092f\u0925\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u0915\u094d\u0937\u0923\u0902 \u0915\u094d\u0935\u093e\u0939\u0902 \u0928 \u092c\u0941\u0927\u094d\u092f\u0924\u0947 \u0964<br \/>\n\u0930\u092e\u0923\u094b\u093d\u092a\u093f \u0928 \u091c\u093e\u0928\u093e\u0924\u093f \u0915\u094b\u093d\u0939\u0902 \u092f\u094b\u0917\u0947 \u0924\u0925\u093e \u092a\u0941\u092e\u093e\u0928\u094d \u0965 \u0968\u096f\u096e \u0965<\/p>\n<p><em>agrata\u1e25 p\u1e5b\u1e63\u1e6dhato madhye p\u0101r\u015bvato&#8217;tha samantata\u1e25 \u0964 <\/em><br \/>\n<em>vidyuccakitavadbh\u0101ti s\u016bryako\u1e6disamaprabha\u1e25 \u0965 297 \u0965<\/em><\/p>\n<p><em>rat\u0101nte str\u012b yath\u0101tm\u0101na\u1e43 k\u1e63a\u1e47a\u1e43 kv\u0101ha\u1e43 na budhyate \u0964<\/em><br \/>\n<em>rama\u1e47o&#8217;pi na j\u0101n\u0101ti ko&#8217;ha\u1e43 yoge tath\u0101 pum\u0101n \u0965 298 \u0965<\/em><\/p>\n<p>(<em>Yogin<\/em>) is shining with thousand millions of sun rays evenly in front, behind, in the middle, in the center and at the sides. During orgasm, a woman (\u0930\u0924\u093e\u0928\u094d\u0924\u0947 \u0938\u094d\u0924\u094d\u0930\u0940 <em>rat\u0101nte str\u012b<\/em>) tries to realise: &#8220;Where am I?&#8221; (\u0915\u094d\u0935\u093e\u0939\u0902 kv\u0101ha\u1e43?), but can not realise it. A man at the moment of pleasure asks the question: &#8220;Who am I?&#8221; (\u0915\u094b\u0939\u0902? ko&#8217;ha\u1e43?) and cannot find the answer, also a person in the yogic state doesn\u2019t know who he is (i.e. his false personality).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the chapter devoted to the yoga practice, namely, in the section of dhy\u0101na, the elements of sexuality are described in a positive context. 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