{"id":511,"date":"2018-08-18T06:50:15","date_gmt":"2018-08-18T06:50:15","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=511"},"modified":"2018-08-18T06:55:46","modified_gmt":"2018-08-18T06:55:46","slug":"the-internal-fire","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=511","title":{"rendered":"The internal fire"},"content":{"rendered":"

It’s the time to expand the topic of “internal fire”. Accidentally, I discovered a very interesting description of the inner n\u0101da<\/em> source, which occurs in B\u1e5bhad\u0101ra\u1e47yaka<\/em> Upani\u1e63ad<\/em>, one of the earliest Upani\u1e63adas<\/em>. The \u015bloka<\/em> from there is also repeated in Maitri<\/em> (Maitr\u0101ya\u1e47\u012bya<\/em>) Upani\u1e63ad<\/em> (2.6.).<\/p>\n

\u092c\u0943\u0939\u0926\u093e\u0930\u0923\u094d\u092f\u0915 \u0909\u092a\u0928\u093f\u0937\u0926\u094d \u0964 \u096b.\u0967\u0967.\u096f \u0964
\nb\u1e5bhad\u0101ra\u1e47yaka upani\u1e63ad<\/em> \u0964 5.11.9 \u0964<\/p>\n

\u0905\u092f\u092e\u0917\u094d\u0928\u093f\u0930\u094d\u0935\u0948\u0936\u094d\u0935\u093e\u0928\u0930\u094b \u092f\u094b\u093d\u092f\u092e\u0928\u094d\u0924\u0903 \u092a\u0941\u0930\u0941\u0937\u0947 \u092f\u0947\u0928\u0947\u0926\u092e\u0928\u094d\u0928\u0902 \u092a\u091a\u094d\u092f\u0924\u0947 \u092f\u0926\u093f\u0926\u092e\u0926\u094d\u092f\u0924\u0947 \u0924\u0938\u094d\u092f\u0948\u0937
\n\u0918\u094b\u0937\u094b \u092d\u0935\u0924\u093f \u092f\u092e\u0947\u0924\u0924\u094d\u0915\u0930\u094d\u0923\u093e\u0935\u092a\u093f\u0927\u093e\u092f \u0936\u0943\u0923\u094b\u0924\u093f \u0938 \u092f\u0926\u094b\u0924\u094d\u0915\u094d\u0930\u092e\u093f\u0937\u094d\u092f\u0928\u094d\u092d\u0935\u0924\u093f \u0928\u0948\u0928\u0902 \u0918\u094b\u0937\u0902 \u0936\u0943\u0923\u094b\u0924\u093f \u0965<\/p>\n

ayamagnirvai\u015bv\u0101naro yo’yamanta\u1e25 puru\u1e63e yenedamanna\u1e43 pacyate<\/em>
\n yadidamadyate tasyai\u1e63a gho\u1e63o bhavati yametatkar\u1e47\u0101vapidh\u0101ya \u015b\u1e5b\u1e47oti sa<\/em>
\n yadotkrami\u1e63yanbhavati naina\u1e43 gho\u1e63a\u1e43 \u015b\u1e5b\u1e47oti \u0965<\/em><\/p>\n

The fire, in the form of a universal being, is inside the living beings, thanks to it the food that is eaten is digested. He [a man], hears exactly that noise when he closes his ears. [However] he does not hear this sound when he dies.<\/em><\/p>\n

Vai\u015bv\u0101nara<\/em> is a very revered deity in the Vedas<\/em>, much like Agni<\/em>, and is often identified with him. It is also one of the deities that is recommended to perform dhy\u0101na<\/em> on in Yogay\u0101j\u00f1avalkya<\/em> and Vasi\u1e63\u1e6dha Sa\u1e43hit\u0101<\/em>. We can find many parallels with various yoga<\/em> sources. For example, the following signs associated with purified n\u0101\u1e0dis<\/em> are listed in Ha\u1e6dha Yoga Prad\u012bpik\u0101<\/em>:<\/p>\n

\u092f\u0926\u093e \u0924\u0941 \u0928\u093e\u0921\u0940\u0936\u0941\u0926\u094d\u0927\u093f\u0903 \u0938\u094d\u092f\u093e\u0924\u094d\u0924\u0925\u093e \u091a\u093f\u0939\u094d\u0928\u093e\u0928\u093f \u092c\u093e\u0939\u094d\u092f\u0924\u0903\u0964
\n\u0915\u093e\u092f\u0938\u094d\u092f \u0915\u0943\u0936\u0924\u093e \u0915\u093e\u0928\u094d\u0924\u093f\u0938\u094d\u0924\u0926\u093e \u091c\u093e\u092f\u0947\u0924 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u092e\u094d \u0965\u0967\u096f\u0965<\/p>\n

yad\u0101 tu n\u0101\u1e0d\u012b\u015buddhi\u1e25 sy\u0101ttath\u0101 cihn\u0101ni b\u0101hyata\u1e25\u0964<\/em>
\n k\u0101yasya k\u1e5b\u015bat\u0101 k\u0101ntistad\u0101 j\u0101yeta ni\u015bcitam\u096519\u0965<\/em><\/p>\n

When the n\u0101\u1e0dis are purified, then external signs appear: harmony and radiance of the body, the yogi has success beyond doubt.<\/em><\/p>\n

\u092f\u0925\u0947\u0937\u094d\u091f\u0902 \u0927\u093e\u0930\u0923\u0902 \u0935\u093e\u092f\u094b\u0930\u0928\u0932\u0938\u094d\u092f \u092a\u094d\u0930\u0926\u0940\u092a\u0928\u092e\u094d\u0964
\n\u0928\u093e\u0926\u093e\u092d\u093f\u0935\u094d\u092f\u0915\u094d\u0924\u093f\u0930\u093e\u0930\u094b\u0917\u094d\u092f\u0902 \u091c\u093e\u092f\u0924\u0947 \u0928\u093e\u0921\u093f\u0936\u094b\u0927\u0928\u093e\u0924\u094d \u0965\u0968\u0966\u0965<\/p>\n

yathe\u1e63\u1e6da\u1e41 dh\u0101ra\u1e47a\u1e41 v\u0101yoranalasya prad\u012bpanam \u0964<\/em>
\n n\u0101d\u0101bhivyaktir\u0101rogya\u1e41 j\u0101yate n\u0101\u1e0di\u015bodhan\u0101t \u0965 20 \u0965<\/em><\/p>\n

If the yogi can retain the life force (e.g. kumbhaka), then the radiance and inner fire are increasing. Having cleaned channels, the n\u0101da sounds are heard and disease is overcome.<\/em><\/p>\n

Of course, there are different types of agni<\/em> in the body among which ja\u1e6dhar\u0101gni<\/em> is considered particularly significant. However, the “health” concept is not the same from the common man and yogi’s point of view. Yogis<\/em> do not set the goal of becoming just healthy, the goal for them is rather sam\u0101dhi<\/em>. Therefore, the ritual of internal and external fire for the gr\u0325hasthas<\/em>, many tantrikas<\/em> and for the sannyasins<\/em> has different levels. The yogi awakens the internal fire only in the su\u1e63umn\u0101<\/em>, “dying for the outside world.” Initially, n\u0101da sounds appear with the fire and light, but with full realisation, even the smallest fluctuations of pr\u0101\u1e47a-spandana<\/em> are extinguished. The above-mentioned Maitri (Maitr\u0101ya\u1e47\u012bya) Upani\u1e63ad<\/em> (6.22) says of two kinds of Brahman<\/em>: \u015a\u0101bda Brahman<\/em>, who manifests himself in the sound and Para Brahman<\/em>, where the sound disappears.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

It’s the time to expand the topic of “internal fire”. Accidentally, I discovered a very interesting description of the inner n\u0101da source, which occurs in B\u1e5bhad\u0101ra\u1e47yaka Upani\u1e63ad, one of the earliest Upani\u1e63adas. The \u015bloka from there is also repeated in … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,4,19],"tags":[56,57],"class_list":["post-511","post","type-post","status-publish","format-standard","hentry","category-natha-doctrine","category-texts","category-yogic-practice","tag-agni","tag-internal-fire"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=511"}],"version-history":[{"count":4,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/511\/revisions"}],"predecessor-version":[{"id":515,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/511\/revisions\/515"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}