{"id":8,"date":"2011-10-05T10:37:13","date_gmt":"2011-10-05T10:37:13","guid":{"rendered":"http:\/\/matsyendranatha.com\/?p=8"},"modified":"2012-12-15T03:28:28","modified_gmt":"2012-12-15T03:28:28","slug":"the-immortality-in-gorakh-sabadi","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=8","title":{"rendered":"The immortality in &#8216;Gorakh-Bani&#8217;"},"content":{"rendered":"<p>Gorakshanathji ko Adesh!<\/p>\n<p>An interesting description of the\u00a0immortal state in the body we can find in the &#8216;Gorakh-Sabadi&#8217;. I would like to\u00a0mention that &#8216;Gorakh-Bani&#8217; and &#8216;Gorakh-Sabadi&#8217; are two texts written by Gorakshanath that were translated into English by Shukadev Singh and Gordan Djurdjevic. Apparently,\u00a0some of the sentences are missed in their translation, due to the fact that the original text they used is not preserved completely.\u00a0I have this text, so I am giving the missing sentences. Also, let me give a few explanations in connection with features and versatility of the language \u200b\u200b(sadhikari or khicari) in which the text is written.<\/p>\n<p style=\"text-align: left;\"><strong>\u0939\u093f\u0928\u094d\u0926\u0942 \u0927\u094d\u092f\u093e\u0935\u0947 \u0926\u0947\u0939\u0941\u0930\u093e \u092e\u0941\u0938\u0932\u094d\u092e\u093e\u0928 \u092e\u0938\u094d\u0938\u0940\u0926\u0964 \u091c\u094b\u0917\u0940 \u0927\u094d\u092f\u093e\u0935\u0947 \u092a\u0930\u092e \u092a\u0926 \u091c\u0939\u093e\u0902 \u0926\u0947\u0939\u0941\u0930\u093e \u0928\u093e \u092e\u0938\u094d\u0938\u0940\u0926\u0965 \u096c\u096e\u0965<\/strong><br \/>\n<strong>hind\u016b dhy\u0101ve dehur\u0101 musalm\u0101n mass\u012bd |<br \/>\n<\/strong><strong>jog\u012b dhy\u0101ve param pad jah\u0101\u1e41 dehur\u0101 n\u0101 mass\u012bd \u00a0||68||<\/strong><\/p>\n<p><em>A Hindu performs dhyana in the temple (or his body), a Muslim performs in the mosque (masjit.) Yogi (Jogi) performs dhyana in the supreme dwelling (Paramapada).<\/em><br \/>\n<em><em>There is nor \u00a0temple,\u00a0niether mosque inside the body-temple<\/em><\/em> [68]<\/p>\n<p>The word &#8216;dehur\u0101&#8217;\u00a0is used twice, \u00a0that under detailed consideration may have two meanings. The first is &#8216;a temple&#8217; and the second is &#8216;a body&#8217;.\u00a0Probably, it means our body as a temple for the individual soul (Atma), as well as the\u00a0universe\u00a0body (Brahmanda), which is a temple to the omnipresent Soul (Paramatma or God).\u00a0In the first part of &#8216;Siddha Siddhanta Paddhati&#8217; it is described as Parapinda (macrocosm) and Vyashtipinda (microcosm), they are united, but\u00a0conditionally\u00a0separated.<\/p>\n<p><strong>\u0939\u093f\u0928\u094d\u0926\u0942 \u0906\u0916\u0947 \u0905\u0932\u0916\u094d \u0915\u094b \u0924\u0939\u093e\u0902 \u0930\u093e\u092e \u0905\u091b\u0948 \u0928 \u0916\u0941\u0926\u093e\u0908\u0965\u096c\u096f\u0965<\/strong><br \/>\n<strong>hind\u016b \u0101khe alakh ko tah\u0101\u1e41 r\u0101m achai na khud\u0101\u012b || 69 ||<\/strong><\/p>\n<p><em>A Hindu considers unknown, unspecified (Alakh).\u00a0There is no Rama and Khudai (who is belonging to God, i.e. conceptual, manifest and visible).<\/em> [69]<\/p>\n<p>The term &#8216;Alakh&#8217; cames from &#8216;A-lakshya&#8217;, &#8216;laksh&#8217; &#8211; &#8216;target sign, symbol,&#8217; and so this way. &#8216;Alakh&#8217; means &#8211; that is no designated by\u00a0anything, beyond all our dreams, beyond all definitions.\u00a0Rama is avatar of Lord Vishnu and Khudai means what belongs to God or indicates God.<\/p>\n<p><strong>\u092a\u093f\u0923\u094d\u0921\u0947 \u0939\u094b \u0924\u094b \u092e\u0930\u0947 \u0928 \u0915\u093e\u0908 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0923\u094d\u0921 \u0926\u0947\u0916\u0940 \u0938\u092c \u0932\u094b\u0908\u0964<br \/>\n<\/strong><strong>\u092a\u093f\u0923\u094d\u0921 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0923\u094d\u0921 \u0928\u093f\u0930\u0928\u094d\u0924\u0930 \u092c\u093e\u0938 \u092d\u0923\u0924 \u0917\u094b\u0930\u0916 \u092e\u0924\u094d\u0938\u094d\u092f\u0947\u0928\u094d\u0926\u094d\u0930 \u0926\u093e\u0938\u0965 \u096d\u0966\u0965<\/strong><\/p>\n<p><strong>pi\u1e47\u1e0de ho\u012b to mare na k\u0101\u012b brahm\u0101\u1e47\u1e0d dekh\u012b sab lo\u012b |<br \/>\n<\/strong><strong>pi\u1e47\u1e0d brahm\u0101\u1e47\u1e0d nirantar b\u0101s bha\u1e47at gorakh matsyendr d\u0101s || 70 ||<\/strong><\/p>\n<p><em>If the One is inside the body, then (at that time), nobody (koi) dies.\u00a0If the One is in brahmanda, so all people able to see Him. The One constantly dwells in the body and brahmanda. \u00a0Thus Goraksha speaks, the Matsyendra&#8217;s servant.<\/em> [70]<\/p>\n<p>In this case we are talking about Alakh Niranjan dwelling in the human body and the Universe.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gorakshanathji ko Adesh! An interesting description of the\u00a0immortal state in the body we can find in the &#8216;Gorakh-Sabadi&#8217;. I would like to\u00a0mention that &#8216;Gorakh-Bani&#8217; and &#8216;Gorakh-Sabadi&#8217; are two texts written by Gorakshanath that were translated into English by Shukadev Singh &hellip; <a href=\"https:\/\/matsyendranatha.com\/?p=8\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-8","post","type-post","status-publish","format-standard","hentry","category-texts"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/8","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8"}],"version-history":[{"count":6,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/8\/revisions"}],"predecessor-version":[{"id":11,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/8\/revisions\/11"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}