{"id":802,"date":"2020-09-18T11:27:32","date_gmt":"2020-09-18T11:27:32","guid":{"rendered":"https:\/\/matsyendranatha.com\/?p=802"},"modified":"2020-09-18T11:34:43","modified_gmt":"2020-09-18T11:34:43","slug":"the-role-of-su%e1%b9%a3um%e1%b9%87a-in-the-mantra-realisation","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=802","title":{"rendered":"The role of su\u1e63um\u1e47\u0101 in the mantra realisation"},"content":{"rendered":"<p class=\"p1\">Looking through the Bengali text, the <em>B\u1e5bhattantras\u0101ra,<\/em> written by <em>Guru<\/em>\u00a0<em>K\u1e5b\u1e63\u1e47\u0101nand\u0101gamav\u0101g\u012b\u015ba<\/em>, I found an interesting point regarding the <em>mantra<\/em>\u00a0practice, where the <em>Gautam\u012bya-tantra<\/em> is quoted. We know that there is a classical practice of\u00a0<em>pura\u015bcara\u1e47a\u00a0<\/em>in the form of <em>japa<\/em>, <em>homa<\/em>,\u00a0<em>tarpa\u1e47a<\/em>,\u00a0<em>m\u0101rjana\u00a0<\/em>and\u00a0<em>br\u0101hma\u1e47a<\/em> <em>bhojana<\/em>. However, it speaks of a certain &#8220;exception&#8221;, which, in my opinion, is a transitional moment of <em>s\u0101dhan\u0101<\/em>, &#8220;joining&#8221; in itself the goals of\u00a0<em>v\u0101m\u0101c\u0101ra\u00a0<\/em>and <em>yoga<\/em> of the <em>N\u0101thas<\/em> (<em>vajrol\u012b<\/em>). I decided to share this piece of text with you, maybe it will give someone an additional understanding of the <em>tantra<\/em> and <em>N\u0101tha yoga<\/em> practice.<\/p>\n<p class=\"p3\">\u0917\u094c\u0924\u092e\u0940\u092f\u0947<span class=\"s1\"> &#8211;<br \/>\n<\/span>\u092a\u0936\u0941\u092d\u093e\u0935\u0947 \u0938\u094d\u0925\u093f\u0924\u093e \u092e\u0928\u094d\u0924\u094d\u0930\u093e\u0903<span class=\"s1\">\u00a0<\/span>\u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e \u0935\u0930\u094d\u0923\u093e\u0938\u094d\u0924\u0941<span class=\"s1\">\u00a0\u00a0<\/span>\u0915\u0947\u0935\u0932\u093e\u0903<span class=\"s1\">\u00a0<\/span><span class=\"s2\">\u0964<\/span><span class=\"s1\"><br \/>\n<\/span>\u0938\u094c\u0937\u0941\u092e\u094d\u0928\u0947<span class=\"s1\">\u00a0 <\/span>\u0927\u094d\u0935\u0928\u094d\u092f\u0941\u091a\u094d\u091a\u0930\u093f\u0924\u093e<span class=\"s1\">\u00a0 <\/span>\u092a\u094d\u0930\u092d\u0941\u0924\u094d\u0935\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0928\u0941\u0935\u0928\u094d\u0924\u093f \u0924\u0947<span class=\"s1\"><br \/>\n<\/span>\u092e\u0928\u094d\u0924\u094d\u0930\u093e\u0915\u094d\u0937\u0930\u093e\u0923\u093f \u091a\u093f\u091a\u094d\u091b\u0915\u094d\u0924\u094c \u092a\u094d\u0930\u094b\u0924\u093e\u0928\u093f \u092a\u0930\u093f\u092d\u093e\u0935\u092f\u0947\u0924\u094d<span class=\"s1\"><br \/>\n<\/span>\u0924\u093e\u092e\u0947\u0935 \u092a\u0930\u092e\u0935\u094d\u092f\u094b\u092e\u094d\u0928\u093f \u092a\u0930\u092e\u093e\u092e\u0943\u0924\u092c\u0943\u0902\u0939\u093f\u0924\u0947<span class=\"s1\"><br \/>\n<\/span>\u0926\u0930\u094d\u0936\u092f\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0938\u0926\u094d\u092d\u093e\u0935\u0902 \u092a\u0942\u091c\u093e\u0939\u094b\u092e\u093e\u0926\u093f\u092d\u093f\u0930\u094d\u0935\u094d\u0935\u093f\u0928\u0947\u0924\u093f<span class=\"s1\"><br \/>\n<\/span>\u092e\u0942\u0932\u092e\u0928\u094d\u0924\u094d\u0930\u0902 \u092a\u094d\u0930\u093e\u0923\u092c\u0941\u0926\u094d\u0927\u094d\u092f\u093e \u0938\u0941\u0937\u0941\u092e\u094d\u0928\u093e\u092e\u0942\u0932\u0926\u0947\u0936\u0915\u0947<span class=\"s1\"><br \/>\n<\/span>\u092e\u0928\u094d\u0924\u094d\u0930\u093e\u0930\u094d\u0925\u0902 \u0924\u0938\u094d\u092f \u091a\u0948\u0924\u0928\u094d\u092f\u0902 \u091c\u0940\u0935\u0902 \u0927\u094d\u092f\u093e\u0924\u094d\u0935\u093e \u092a\u0941\u0928\u0903 \u092a\u0941\u0928\u0903<\/p>\n<p class=\"p1\">In the\u00a0<em>Gautam\u012bya<\/em> <em>Tantra<\/em>:<\/p>\n<p class=\"p1\"><em>The mantras practiced in the\u00a0pa\u015bu\u00a0bhava are recited only at the letter level. The\u00a0Su\u1e63um\u1e47\u0101-related, practiced sounds are overflowing with power. During j\u0101pa, the mantr\u0101ksharas should be fully connected to the power of consciousness. That (mantra) in the highest space is nourished by the highest bliss. P\u016bj\u0101, homa and etc. are not required for this type of practice, practice the main mantra* through the power of consciousness in the root area (the base) of su\u1e63um\u1e47\u0101 (genitals). Practice meditation over and over again with that mantra essence, the consciousness of a living being.<\/em><\/p>\n<p class=\"p1\">*\u00a0<em>M\u016bla<\/em>&#8211;<em>mantra<\/em> (the root <em>mantra<\/em>) is the main <em>mantra<\/em> of a Deity. For example, <em>\u015aiva&#8217;s<\/em>\u00a0<em>mantra<\/em> is <em>o\u1e43 nama\u1e25 \u015biv\u0101ya<\/em>,\u00a0Ga\u1e47e\u015ba&#8217;s <em>mantra<\/em> is o\u1e43 ga\u1e43 ga\u1e47apataye nama\u1e25, etc.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Looking through the Bengali text, the B\u1e5bhattantras\u0101ra, written by Guru\u00a0K\u1e5b\u1e63\u1e47\u0101nand\u0101gamav\u0101g\u012b\u015ba, I found an interesting point regarding the mantra\u00a0practice, where the Gautam\u012bya-tantra is quoted. We know that there is a classical practice of\u00a0pura\u015bcara\u1e47a\u00a0in the form of japa, homa,\u00a0tarpa\u1e47a,\u00a0m\u0101rjana\u00a0and\u00a0br\u0101hma\u1e47a bhojana. However, it &hellip; <a href=\"https:\/\/matsyendranatha.com\/?p=802\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34,106,97,4,83],"tags":[237,239,140,238,49,203],"class_list":["post-802","post","type-post","status-publish","format-standard","hentry","category-deity","category-mantra","category-tantra","category-texts","category-yoga","tag-bhattantrasara","tag-gautamiya-tantra","tag-mantra","tag-natha-yoga","tag-suumna","tag-vajroli"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=802"}],"version-history":[{"count":3,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/802\/revisions"}],"predecessor-version":[{"id":805,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/802\/revisions\/805"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}