{"id":970,"date":"2022-11-28T13:14:41","date_gmt":"2022-11-28T13:14:41","guid":{"rendered":"https:\/\/matsyendranatha.com\/?p=970"},"modified":"2022-11-28T13:17:21","modified_gmt":"2022-11-28T13:17:21","slug":"a%e1%b9%a3%e1%b9%ada-mudra-the-eight-mudras%ef%bf%bc","status":"publish","type":"post","link":"https:\/\/matsyendranatha.com\/?p=970","title":{"rendered":"A\u1e63\u1e6da mudr\u0101 (the Eight Mudras)"},"content":{"rendered":"\n

This part is an appendix to the Gorakhbani<\/em>, a text published by the Gorakshanath Mandir, Gorakhpur. The mudras, especially the five of them in the head area, are described in many Nath\u0101<\/em> texts, their practices are interpreted there in different ways. The ideal option is when the Guru<\/em> in a live presentation transfers them to his disciple. For example, khecar\u012b <\/em>here is associated with taste, someone understands this as control of taste, but others understand taste as \u015aakti<\/em> and lack of taste as \u015aiva<\/em>, their union is khecar\u012b-mudr\u0101<\/em>. The same applies to other mudr\u0101s<\/em>, because they all require oral transmission, where the Guru<\/em> (who is, of course, an experienced practitioner and has achieved high success in the practice of “siddhi<\/em>“) can convey the essence to a worthy student.<\/p>\n\n\n\n

\u0905\u0937\u094d\u091f \u092e\u0941\u0926\u094d\u0930\u093e \u0938\u094d\u0935\u093e\u092e\u0940\u091c\u0940 \u0905\u0937\u094d\u091f \u092e\u0941\u0926\u094d\u0930\u093e \u092c\u094b\u0932\u093f\u090f \u0918\u091f \u092d\u0940\u0924\u0930\u0940, \u0924\u0947 \u0915\u094c\u0902\u0923 \u0915\u094c\u0902\u0923 \u0964
Tell me, Swamiji, what are the eight mudr\u0101s inside the body?<\/em><\/p>\n\n\n\n

\u0905\u0935\u0927\u0942 \u092f\u0902\u0926\u094d\u0930\u0940 \u092e\u0927\u094d\u092f\u0947 \u092e\u0942\u0932\u0928\u0940 \u092e\u0941\u0926\u094d\u0930\u093e, \u0915\u093e\u092e \u0924\u094d\u0930\u093f\u0937\u094d\u0923\u093e \u0932\u0947 \u0909\u0924\u092a\u0928\u0940 \u0915\u093e\u092e \u0964 \u0915\u093e\u092e \u0924\u094d\u0930\u093f\u0937\u094d\u0923\u093e \u0938\u092e\u094b \u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094b \u092d\u0908 \u092e\u0942\u0932\u0928\u0940 \u0964\u0964
O avadhu, in the middle of the perineum is the mulan\u012b-mudr\u0101 associated with sex (k\u0101ma) and greed (t\u1e5b\u1e63\u1e47\u0101). The control of k\u0101ma and t\u1e5b\u1e63\u1e47\u0101 is m\u016blan\u012b-mudr\u0101.

<\/em>\u0928\u093e\u092d\u0940 \u092e\u0927\u0947 \u091c\u0932\u0936\u094d\u0930\u0940 \u092e\u0941\u0926\u094d\u0930\u093e, \u0915\u093e\u0932 \u0915\u094d\u0930\u094b\u0927 \u0932\u0947 \u0909\u0924\u092a\u0928\u0940 \u0964 \u0915\u093e\u0932 \u0915\u094d\u0930\u094b\u0927 \u0938\u092e\u094b \u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094c \u092d\u0908 \u091c\u0932\u0936\u094d\u0930\u0940\u0965
There is jal\u015br\u012b-mudr\u0101 in the umbilical centre, time and anger rise there (K\u0101labhairava or K\u0101l\u0101gnirudra symbol). The control of time and anger is jal\u015br\u012b-mudr\u0101.<\/em><\/p>\n\n\n\n

\u0939\u0941\u0926\u093e \u092e\u0927\u0947 \u0937\u093f\u0930\u0928\u0940  \u092e\u0941\u0926\u094d\u0930\u093e, \u0917\u094d\u092f\u093e\u0902\u0928 \u0926\u0940\u092a \u0932\u0947 \u0909\u0924\u092a\u0928\u0940\u0964 \u0917\u094d\u092f\u093e\u0902\u0928 \u0926\u0940\u092a \u0938\u092e\u094b \u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094b \u092d\u0908 \u092a\u094b\u0930\u0928\u0940\u0965
There is \u1e63irn\u012b  (or k\u1e63\u012bri\u1e47\u012b) in the centre of the heart, there is the perception of the rising light of wisdom. When one’s knowledge shines there, then this wisdom is realised.<\/em><\/p>\n\n\n\n

\u092e\u0941\u0937 \u092e\u0927\u094d\u092f\u0947 \u0937\u0947\u091a\u0930\u0940  \u092e\u0941\u0926\u094d\u0930\u093e, \u0938\u094d\u0935\u093e\u0926 \u0935\u093f\u0938\u094d\u0935\u093e\u0926 \u0932\u0947 \u0909\u0924\u092a\u0928\u0940\u0964 \u0938\u094d\u0935\u093e\u0926 \u0935\u093f\u0938\u094d\u0935\u093e\u0926 \u0938\u092e\u094b\u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094b \u092d\u0908 \u0937\u0947\u091a\u0930\u0940 \u0964\u0964
In the centre of the mouth is<\/em> khecar\u012b-mudr\u0101, the manifestation of taste and its absence is perceived there. If there is harmony there between taste and absence (also between pleasant and unpleasant taste), it is khecar\u012b-mudr\u0101.<\/em><\/p>\n\n\n\n

\u0928\u093e\u0938\u093f\u0915\u093e \u092e\u0927\u094d\u092f\u0947 \u092d\u0942\u091a\u0930\u0940 \u092e\u0941\u0926\u094d\u0930\u093e, \u0917\u0902\u0927 \u0935\u093f\u0917\u0902\u0927 \u0932\u0947 \u0909\u0924\u092a\u0928\u0940\u0964 \u0917\u0928\u094d\u0927 \u0935\u093f\u0917\u0928\u094d\u0927 \u0938\u092e\u094b \u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094c \u092d\u0908 \u092d\u0942\u091a\u0930\u0940 \u0964\u0964
In the centre of the nose is bh\u016bcar\u012b-mudr\u0101, there we get odour or lack thereof (also pleasant and unpleasant smells). If there is odour control or lack thereof (also pleasant and unpleasant smells), it is bh\u016bcar\u012b-mudr\u0101.<\/em><\/p>\n\n\n\n

\u091a\u0937\u093f \u092e\u0927\u094d\u092f\u0947 \u091a\u093e\u091a\u0930\u0940 \u092e\u0941\u0926\u094d\u0930\u093e, \u0926\u093f\u0937\u094d\u091f\u093f \u0935\u093f\u0926\u093f\u0937\u094d\u091f\u093f \u0932\u0947 \u0909\u0924\u092a\u0928\u0940 \u0964 \u0926\u093f\u0937\u094d\u091f\u093f \u0935\u093f\u0926\u093f\u0937\u094d\u091f \u0938\u092e\u094b \u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094c \u092d\u0908 \u091a\u093e\u091a\u0930\u0940\u0964\u0964
At the centre of the eye is c\u0101c\u0101r\u012b-mudr\u0101, the perception of what is visible and invisible rises there. If there is harmony and control of the visible and invisible, that is c\u0101c\u0101r\u012b-mudr\u0101.<\/em><\/p>\n\n\n\n

\u0915\u0930\u0923 \u092e\u0927\u094d\u092f\u0947 \u0905\u0917\u094b\u091a\u0930\u0940 \u092e\u0941\u0926\u094d\u0930\u093e, \u0938\u092c\u0926 \u0915\u0941\u0938\u0935\u0926 \u0932\u0947 \u0909\u0924\u092a\u0928\u0940\u0964 \u0938\u0935\u0926 \u0915\u0941\u0938\u092c\u0926 \u0938\u092e\u094b \u0915\u0943\u0924\u0935\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094c \u092d\u0908 \u0905\u0917\u094b\u091a\u0930\u0940\u0964\u0964
There is agocar\u012b-mudr\u0101 in the centre of the ears, pleasant and unpleasant speech is manifested there. If there is evenness with regard to pleasant and unpleasant speech, it is agocar\u012b-mudr\u0101.<\/em><\/p>\n\n\n\n

\u092c\u094d\u0930\u0939\u092e\u0902\u0921 \u0905\u0938\u0925\u093e\u0902\u0928\u093f \u0909\u0928\u092e\u0928\u0940 \u092e\u0941\u0926\u094d\u0930\u093e, \u092a\u0930\u092e \u091c\u094b\u0924\u093f \u0932\u0948 \u0909\u0924\u092a\u0928\u0940\u0964 \u092a\u0930\u092e \u091c\u094b\u0924\u093f \u0938\u092e\u094b \u0915\u0941\u0924\u091a\u093e, \u092e\u0941\u0926\u094d\u0930\u093e \u0924\u094b \u092d\u0908 \u0909\u0928\u092e\u0928\u0940 \u0964\u0964
In the universe there is unman\u012b-mudr\u0101 (the symbol of the unfolding mind), the Supreme light is manifested there. If this supreme light (consciousness) is evenly distributed everywhere, then it is unman\u012b-mudr\u0101.<\/em> <\/p>\n\n\n\n

\u092f\u0924\u0940 \u0905\u0937\u094d\u091f \u092e\u0941\u0926\u094d\u0930\u093e \u0915\u093e \u091c\u093e\u0923\u0948 \u092d\u0947\u0935 \u0964 \u0938\u094c \u0906\u092a\u0948  \u0915\u0930\u0924\u093e \u092d\u0947\u0935\u0947 \u0964\u0964 \u0907\u0924\u0940 \u0905\u0937\u094d\u091f \u092e\u0941\u0926\u094d\u0930\u093e \u0915\u0930\u094d\u0925\u0924 \u0936\u094d\u0930\u0940  \u0917\u094b\u0930\u0937\u0928\u093e\u0925  \u091c\u0924\u0940 \u0938\u0902\u092a\u0942\u0930\u094d\u0923 \u0938\u092e\u093e\u092a\u0924 \u0938\u093f\u0935\u093e\u092f \u0964
One who knows these various mudr\u0101s has a higher nature. Thus ends the complete explanation of the eight mudr\u0101s by Gorak\u1e63an\u0101th.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

This part is an appendix to the Gorakhbani, a text published by the Gorakshanath Mandir, Gorakhpur. The mudras, especially the five of them in the head area, are described in many Nath\u0101 texts, their practices are interpreted there in different … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[167,86,4,19],"tags":[265,266,268,269,267,127,17],"class_list":["post-970","post","type-post","status-publish","format-standard","hentry","category-mudra","category-natha-sadhana","category-texts","category-yogic-practice","tag-aa-mudra","tag-bhucari-mudra","tag-cacari-mudra","tag-eight-mudras","tag-khecari-mudra-2","tag-mudra","tag-mudras"],"_links":{"self":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/970","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=970"}],"version-history":[{"count":3,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/970\/revisions"}],"predecessor-version":[{"id":973,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=\/wp\/v2\/posts\/970\/revisions\/973"}],"wp:attachment":[{"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=970"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=970"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matsyendranatha.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=970"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}