There was Gautamma Buddha’s jayanti (a holy birth anniversary) recently. And I remembered that in Śrīvidyā texts I came across some pūjās related to different views or revelations. For example, such as Saura-darśana (reverence for the worldview of the sūrya devotees), Śaiva, Śakta, also Baudha (i.e. Buddhism). In Śrīvidyā, these pūjās are not dominant, they are more likely secondary, however, those who like to worship a number of Buddhist Devatas, they can worship them. In the Śrīvidyārṇava-tantra (Ch.11) there is a description of mantras that are given as bauddhadarśanādhidevatāmantrāḥ (mantras of the main deities of the Buddhist worldview, the tradition). The main Deity there is Tārā (Ugra Tārā, Ekajaṭā Tārā and Nīlasarasvatī Tārā). So, in Śrīvidyā, as in a number of other traditions, there is own version about Buddha and Buddhism, they believe that it is a part of Śaktism, Viśnuism, Śaivism or some other teachings. It is more likely that some Buddhists may not like this, however, you can really find stories in the Rudrayāmala of how Vaśiṣṭha received initiation from Buddha to worship the Goddess using the kaulācāra methods. There are other stories and interpretations as alternatives to the widespread ones. All this speaks of the non-stereotyped vision of Indians and the ability to use a variety of practical tools, regardless of different dogmas.